Biography of W.E.B. Du Bois, Black Activist and Scholar (2024)

W.E.B. Du Bois (William Edward Burghardt; February 23, 1868–August 27, 1963) was a pivotal sociologist, historian, educator, and sociopolitical activist who argued for immediate racial equality for African Americans. His emergence as a Black leader paralleled the rise of theJim Crow laws of the South and the Progressive Era. He was a co-founder of the National Association for the Advancement of Colored People (NAACP) and has been called the Father of Social Science and the Father of Pan-Africanism.

Fast Facts: W.E.B. Du Bois

  • Known For:Editor, writer, political activist for racial equality, co-founder of the NAACP, often called the Father of Social Science and the Father of Pan-Africanism
  • Born:February 23, 1868, in Great Barrington, Massachusetts
  • Parents: Alfred and Mary Silvina Du Bois
  • Died:August 27, 1963, in Accra, Ghana
  • Education: Fisk University, Harvard University (first African American to earn a doctorate degree from Harvard University)
  • Published Works: "The Philadelphia Negro,""The Souls of Black Folk," "The Negro," "The Gift of Black Folk,""Black Reconstruction,""The Color of Democracy," "The Crisis"
  • Awards and Honors: Spingarn Medal, Lenin Peace Prize
  • Spouse(s): Nina Gomer, Lola Shirley Graham, Junior
  • Children: Burghardt, Yolande, stepson David Graham Du Bois
  • Notable Quote: “Now is the accepted time, not tomorrow, not some more convenient season. It is today that our best work can be done and not some future day or future year. It is today that we fit ourselves for the greater usefulness of tomorrow. Today is the seed time, now are the hours of work, and tomorrow comes the harvest and the playtime.”

Early Life and Education

Du Bois was born in Great Barrington, Massachusetts, on February 23, 1868. The Du Bois family was one of the few Black families living in the predominantly White town in the western part of the state. In high school, Du Bois was already focusing on racial inequality. At age 15, he became the local correspondent for TheNew York Globeand gave lectures and wrote editorials, spreading his ideas that Black people needed to politicize themselves.

Du Bois attended an integrated school where he excelled. Upon his graduation from high school, members of his community awarded Du Bois with a scholarship to attend Fisk University. While at Fisk, Du Bois' experience of racism and poverty was markedly different from his life in Great Barrington. As a result, he decided to dedicate his life to ending racism and uplifting Black Americans.

In 1888, Du Bois graduated from Fisk and was accepted into Harvard University, where he earned a master’s degree, a doctorate, and a fellowship to study for two years at the University of Berlin in Germany. He was the first Black American to earn a doctorate from Harvard.

Academic Teaching Career

Du Bois followed his first teaching job at Wilberforce University with a fellowship at the University of Pennsylvania to conduct a research project in Philadelphia’s seventh ward neighborhood. Researching racism as asocial system, he was determined to learn as much as he could in an attempt to find the “cure” for prejudice and discrimination. His investigation, statistical measurements, andsociological interpretationof this endeavor were published as"The Philadelphia Negro." This was the first time such a scientific approach to studying social phenomenon was undertaken, which is why Du Bois is often called the Father of Social Science.

Du Bois next taught at Atlanta University, where he remained for 13 years. While there, hestudied and wroteabout morality, urbanization, business and education, the church, and crime as it affected Black society. His main goal was to encourage and help social reform.

Opposition to Booker T. Washington

Initially, Du Bois agreed with the philosophy of Booker T. Washington, the preeminent leader of Black Americans during the Progressive Era. Washington's activism and life work were all aimed to help Black Americans become skilled in industrial and vocational trades so they could open businesses, assimilate into American society as engaged citizens, and become self-reliant.

Read MoreW.E.B. Du Bois: Sociological Genius UnveiledBy Ashley Crossman

Du Bois, however, came to greatly disagree with Washington's incremental, compromising approach and he outlined his arguments in his collection of essays, "The Souls of Black Folk," published in 1903. In these writings, Du Bois argued that White Americans needed to take responsibility for their contributions to the problem of racial inequality. He delineated the flaws he saw in Washington’s argument, but he also agreed that Black Americans must take better advantage of educational opportunities to uplift their race as they simultaneously fought racism directly.

In "The Souls of Black Folk," he elaborated on his concept of "double-consciousness":

"It is a peculiar sensation, this double-consciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity. One ever feels his twoness—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder."

Organizing for Racial Equality

In July 1905, Du Bois organized the Niagara Movement with William Monroe Trotter. This effort took a more forceful approach toward fighting racial inequality. Its chapters throughout the United States fought local acts of discrimination and the national organization published a newspaper, The Voice of the Negro.

The Niagara Movement was dismantled in 1909 and Du Bois, along with several other members, joined with White Americans to establish the NAACP. Du Bois was appointed director of research. In 1910, he left Atlanta University to work full time as the publications director at the NAACP, where he served as the editor of the organization's magazine The Crisis from 1910 to 1934. In addition to urging Black American readers to become socially and politically active, the hugely successful publication later showcased literature and visual art of the Harlem Renaissance.

Break With the NAACP, and Return

In 1934, Du Bois left the NAACP "because of his new advocacy of an African American nationalist strategy that ran in opposition to the NAACP’s commitment to integration," according to the NAACP. He also departed from his job at The Crisis and returned to teaching at Atlanta University.

Du Bois was one of a number of African American leaders investigated by the FBI, which claimed that in 1942 his writings indicated he was a socialist. At the time, Du Bois was chairman of the Peace Information Center and was one of the signers of the Stockholm Peace Pledge, which opposed the use of nuclear weapons.

Du Bois later returned to the NAACP as director of special research from 1944 to 1948. As the NAACP notes:

"During this period, he was active in placing the grievances of African Americans before the United Nations, serving as a consultant to the UN founding convention (1945) and writing the famous 'An Appeal to the World' (1947)."

Racial Upliftment

Du Bois worked tirelessly to end racial inequality during his career. Through his membership in the American Negro Academy, Du Bois developed the idea of the “Talented Tenth,” arguing that educated African Americans could lead the fight for racial equality in the United States.

Du Bois’ ideas about the importance of education would be present again during the Harlem Renaissance. During this flowering of Black literary, visual, and musical art, Du Bois argued that racial equality could be gained through the arts. Using his influence during his time as editor of The Crisis, Du Bois promoted the work of many African American visual artists and writers.


Du Bois' concern for racial equality was not limited to the United States, as he was an activist for equality for people of African descent throughout the world. As a leader of the Pan-African movement, Du Bois organized conferences for the Pan-African Congress, including its inaugural gathering in 1919. Leaders from Africa and the Americas assembled to discuss racism and oppression—issues that people of African descent faced worldwide. In 1961, Du Bois moved to Ghana and renounced his U.S. citizenship.


Du Bois' health deteriorated during his two years in Ghana. He died there on August 27, 1963, at age 95.Du Bois was given a state funeral in Ghana's capital of Accra.


Du Bois was a central leader in the fight for racial upliftment and equality in the 20th century. In the world of academia, he is considered to be one of the founders of modern sociology.

His body of workinspired the creation of a critical journal of Black politics, culture, and society calledSouls. His legacy is honored annually bythe American Sociological Associationwith an award for a career of distinguished scholarship that's given in his name.

Additional References

  • Appiah, Anthony, and Henry Louis Gates, editors. Africana: The Encyclopedia of the African and African American Experience. Oxford University Press, 2005
  • Du Bois, W.E.B. (William Edward Burghardt). Autobiography of W.E.B. DuBois: a soliloquy on viewing my life from the last decade of its first century. International Publishers, 1968.
  • Lewis, David Levering. W.E.B. Du Bois: Biography of a Race 1868–1919. Henry Holt and Company, 1993
Biography of W.E.B. Du Bois, Black Activist and Scholar (2024)


Biography of W.E.B. Du Bois, Black Activist and Scholar? ›

Du Bois (William Edward Burghardt; February 23, 1868–August 27, 1963) was a pivotal sociologist, historian, educator, and sociopolitical activist who argued for immediate racial equality for African Americans. His emergence as a Black leader paralleled the rise of the Jim Crow laws of the South and the Progressive Era.

Who was W.E.B. Du Bois short biography? ›

Du Bois was already well known as one of the foremost Black intellectuals of his era. The first Black American to earn a PhD from Harvard University, Du Bois published widely before becoming NAACP's director of publicity and research and starting the organization's official journal, The Crisis, in 1910.

What is prominent Black scholar W.E.B. Du Bois noted for? ›

W.E.B. Du Bois was an American sociologist, historian, author, editor, and activist who was the most important Black protest leader in the United States during the first half of the 20th century. He shared in the creation of the National Association for the Advancement of Colored People (NAACP) in 1909.

What impact did W.E.B. Du Bois have on the civil rights movement? ›

Under the leadership of Du Bois, James Weldon Johnson, Walter White, Thurgood Marshall, and others, the NAACP publicized racial injustices and initiated lawsuits to secure equal treatment for Black Americans in education, employment, housing, and public accommodations.

What organization of Black intellectuals led by W.E.B. Du Bois? ›

Niagara Movement, (1905–10), organization of Black intellectuals that was led by W.E.B. Du Bois and called for full political, civil, and social rights for African Americans. This stance stood in notable contrast to the accommodation philosophy proposed by Booker T. Washington in the Atlanta Compromise of 1895.

What is W.E.B. Du Bois most famous for? ›

Du Bois was one of the founders of the National Association for the Advancement of Colored People (NAACP) in 1909. Du Bois used his position in the NAACP to respond to racist incidents. After the First World War, he attended the Pan-African Congresses, embraced socialism and became a professor at Atlanta University.

What did W.E.B. Du Bois fight for? ›

Du Bois became director of publicity and research for the National Association for the Advancement of Colored People (NAACP), founded in 1909. The legal arm of the NAACP led the campaign to end segregation altogether, but it first targeted inequality in education.

What did Du Bois believe? ›

DuBois believe in what he called the "the talented tenth" of the black population who, through there intellectual accomplishments, would rise up to lead the black masses. Unlike Washington, DuBois felt that equality with whites was of the utmost importance.

Who was the first Black person born? ›

Antony and Isabella became servants for a Captain William Tucker, gained their freedom around 1635 and started a homestead in Kent County, Virginia, Pearson said. Around 1623, they had a son named William Tucker who “became the first documented African child born in English-occupied North America.”

What was the legacy of W.E.B. Du Bois? ›

Du Bois founded the Niagara Movement -- a group of African-American leaders committed to an active struggle for racial equality. Du Bois was a founder of the National Association for the Advancement of Colored People and edited its journal, Crisis, for many years.

What are W.E.B. Du Bois' famous quotes? ›

10 Powerful WEB Du Bois Quotes on Race, Equality, and Justice
  • Education is that whole system of human training within and without the school house walls, which molds and develops men. ...
  • The cost of liberty is less than the price of repression. ...
  • Men must not only know, they must act.
Nov 21, 2023

How did W.E.B. Du Bois disagree with Booker T. Washington? ›

Du Bois believed that Black people should fight for equal rights. Meanwhile, Washington was an accommodationist and thought Black people should remain separate from white people and attempt to better themselves through different occupations.

What did W.E.B. Du Bois do for sociology? ›

Web Du Bois Contribution To Sociology: Web Du Bois's major contribution to sociology was his philosophy of race, where he viewed race as a socially constructed concept that greatly impacts people's lives, rather than a mere biological distinction.

Who are the greatest Black intellectuals? ›

Du Bois, Martin Delaney, and Harold Cruse have dominated Black intellectual studies.

What movement was started by W.E.B. Du Bois to help create well educated Black leaders? ›

Hart, B. S. Smith. As the twentieth-century began, W. E. B. Du Bois and other activists seeking more radical social change came together to form the Niagara Movement, setting the stage for the later NAACP and a truly national struggle for civil rights.

Where is W.E.B. Du Bois buried? ›

Who was W.E.B. Du Bois and what was his philosophy? ›

Du Bois may be best known for the concept of the “talented tenth.” He believed that full citizenship and equal rights for African Americans would be brought about through the efforts of an intellectual elite; for this reason, he was an advocate of a broad liberal arts education at the college level.

Why did W.E.B. Du Bois leave the US? ›

Du Bois was persecuted, hand-cuffed at his arraignment, vilified, put on trial, but acquitted. Nevertheless, he chose to leave the US behind him and emigrated to Ghana, at the invitation of President Kwame Nkrumah, where he spent the rest of his life.

How did W.E.B. Du Bois contribute to the Harlem Renaissance? ›

Through his work as a speaker for the black community as well as his writing capturing the African-American experience, W.E.B. DuBois influenced the Harlem Renaissance with his powerful language.


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